The last thing any philosophy student wants on a Friday afternoon is a stallion. That’s why many philosophy jokes involve horses. Some of the most well-known examples include Socrates’ piadas, Descartes’ kar-mug, and Nihilism’s kar-mug. Here are a few others. And don’t forget to share your philosophy jokes with friends! Whether you’re an undergraduate or a professor, there’s something for everyone!
Descartes’ kar-mug
You’ve probably heard of Descartes’ kar-mug philosophy humor, and you’ve probably wondered about its origins. A French philosopher named Descartes is credited with introducing modern philosophy, as well as creating the coordinate system we use in high school geometry. His kar-mug philosophy jokes are all the rage these days, and they’re quite funny too! Read on to discover the origins of Descartes’ kar-mug philosophy jokes.
Socrates’ piadas
Socrates’ piadas are famous for their irony, and they are reminiscent of his defense in the Athenian trial. Socrates’ defense referred to his role as a “gadfly” that challenges the status quo. His defiant tone may have influenced the jury’s verdict, and he ultimately lost his trial. This defiant tone, however, was a source of humor for his students.
Socratic humor was popular during the Hellenistic period. But while the Stoics regarded Socrates as an eiron, the Epicureans and Cynics favored frankness and open discourse. And sophocles and Diogenes regarded Socrates as a frank and open thinker. Yet they still used humor to shock the audience. In fact, their piadas are among the most famous pieces of philosophical humor ever written.
Descartes’ blagues
A common example is a joke about a horse that recurs in Descartes’ blagues. In this joke, a horse walks into a bar asking for a drink. The bar and horse disappear, but Rene remains, because neither were real. As a result, Descartes drinks many more drinks. Later, drunken, Descartes grabs his keys and walks to his car.
Blagues are social constructions that reveal and induit social relations. These blagues are, in a way, superior to other forms of expression, because they can control antagonismes with a smaller cost than words. Despite their limitations, blagues are an important part of the social system, because they can be used to communicate and clarify various forms of information and ideas. They are not suitable for certain settings.
Nihilism’s kar-mug
The connection between humor and nihilism is a central one: incongruity. Incongruity occurs when two features of the world do not reach consistency, thereby clashing in a way that defies stable resolution. A Christian’s belief in God is incongruous with his denial of the existence of God, and vice versa. Contradiction is a dramatic example of incongruity. Nihilists do not see anything incongruous, so they extract pleasure from pain and frustration, and they do not seek meaning in their lives.
Nihilist jokes: People who follow this philosophy do not believe in the importance of meaning. They see nothing as real, and do not want to demonstrate it. Nihilists’ jokes about the kar-mug philosophy are a way to laugh at their own beliefs, and to remind themselves that their worldview is just an affliction, a symptom of their philosophy.
The incongruity between nihilism and happiness is often an exaggerated version of reality. Nihilists may even extract pleasure from situations that seem impossible. They might also consider their lives as a “kar-mug philosophy joke”.
Oedipus the King’s piadas
The play Oedipus the King consists of five episodes, each introduced by a choral ode. The events in each episode are part of a tight cause-and-effect chain, which is compiled as a historical investigation. Its plot structure is considered a marvel of Greek literature, and its intricate and layered characters contribute to the overall sense of inevitability and fate.
At the end of the play, Oedipus curses his fate and begins to look for the sword. He ends up killing Jocasta, and the servant exits the palace, speaking of a hanging of the queen. Then he plunges the gold pins from Jocasta’s dress into his own eyes. As his mother dies, he reveals that he is the murderer.
The play ends with a revelation about the shepherd’s origin. A man arrives from Corinth bearing the news that Polybus has been killed. The son is overjoyed to discover he will not have to kill his father. However, Oedipus fears that his mother, Merope, has committed incest. However, the messenger reassures him that Merope is not the real mother.
Socrates’ one-liner
Among the most famous philosophers in history, Socrates was considered to be devoid of wisdom, and his execution by the Athenian state was attributed to his corrupt practices. Despite his devoid of wisdom status, Socrates did much more than educate the Thirty Tyrants in anti-democracy. His philosophy is the foundation of the entire Western philosophical tradition. Aside from teaching the Thirty Tyrants, Socrates is also considered the father of the Western philosophical tradition.
Socrates was also a fool, a court jester, and an expert at poking his own ego. Alcibiades once said that when Socrates is arguing, “nobody can help but laugh.” And according to Plutarch, a person cannot avoid laughing at Socrates’ one-liner philosophy jokes. If we are to follow Socrates’ philosophy jokes, we should know what they are.
Socrates was a philosopher famous for his work in ethics. Many modern philosophers believe he is the founder of western philosophy. While Socrates left no writings, his students have compiled many of his quotes and explanations of his ideas. Socrates also criticized the practices of his time, and was punished by the authorities for not conforming to the traditional ways of the society. His students were even sentenced to death for disagreeing with Socrates.
Socrates’ kar-mug
“Kar-mug,” a Socrates kar-mug philosophy joke, describes the charade of a man going to a cafe, asking for a menu. After the man replies, “I think I don’t need one,” the waiter leaves and disappears. The rest of the joke is as ridiculous as ever, but it has a good point. The kar-mug philosophy joke is just a clever way to explain how a man’s knowledge of himself precedes his knowledge of everything else.